
Spirituality
Spiritual revelations do not arrive from thinking long & hard about Divinity. They come through silencing our thoughts, moving our ego out of the way, and opening up to the quiet, mysterious, spiritual realm that is always here with us. The world of soul is here and now, superimposed and woven through the world of the five sense. It doesn't take belief. It is Reality itself. You must only learn to see beyond the veils.
“There is another world, but it is in this one."
–W.B. Yeats

Spirituality
Spiritual revelations do not arrive from thinking long & hard about Divinity. They come through silencing our thoughts, moving our ego out of the way, and opening up to the quiet, mysterious, spiritual realm that is always here with us. The world of soul is here and now, superimposed and woven through the world of the five sense. It doesn't take belief. It is Reality itself. You must only learn to see beyond the veils.
“There is another world, but it is in this one."
–W.B. Yeats

Spirituality
Spiritual revelations do not arrive from thinking long & hard about Divinity. They come through silencing our thoughts, moving our ego out of the way, and opening up to the quiet, mysterious, spiritual realm that is always here with us. The world of soul is here and now, superimposed and woven through the world of the five sense. It doesn't take belief. It is Reality itself. You must only learn to see beyond the veils.
“There is another world, but it is in this one."
–W.B. Yeats

Healing
Healing occurs in the mind, heart, spirit, and body. Any system of self-improvement that does not address all of these essential components of the human being is lacking. I believe this so strongly I’ll repeat it: Any attempt to heal only one aspect of yourself without addressing the others, will ultimately lead to imbalance and unhappiness.

The Far Field
contemplative guidance through existential inquiry, psychological grounding, meditation, AND ceremony.
I'm happy you're here.
My work returns to questions of perception, embodiment, consciousness, and the conditions through which human beings come into deeper encounter with reality.
Meaningful transformation rarely emerges through force, performance, or the avoidance of what is difficult to see in ourselves and the world, but through discernment and the willingness to remain with both what is true and what remains uncertain—even when it unsettles us. Though at times this can feel heavy, beneath that weight is clarity, tenderness, joy, and a more intimate relationship with life as it is.
I continue learning this breath by breath, and it would be a privilege to guide you through whatever questions, changes in awareness, or periods of uncertainty you find yourself navigating.


Recognition: The Compassion of St Francis, by Michael Divine






Areas of practice
Much of my work with clients centers around periods of transformation, relational complexity, and existential uncertainty. The practices below exist to support people through these experiences with greater clarity, grounding, and ease. Each has been shaped by more than seventeen years of guiding individuals and couples through spiritual inquiry, relationship counseling, contemplative guidance, and ceremony—alongside a lifetime of my own cultivation practice.
You’re welcome to enter the offerings, or continue further to read the About Me and Background sections of this page.
About me
I have difficulty speaking about identity because I don't experience it as something singular, inherent, or lasting. I often return to the words of the Sufi poet and mystic Rabia al-Adawiyya: “I died a thousand times before I died.” In my own way, I have known this too.
Woven through the quiet periods of contemplation, stillness, solitude, and attentive relationship with the natural world, my life has opened into passages of wonder, loss, revelation, and profound inner transformation that dissolved all previous structures of identity and belief. Some arrived suddenly. Others emerged more subtly, as old ways of seeing loosened their hold and gave way to a more spacious relationship with the unknown.
Over time, these experiences deepened my relationship to paradox, reverence, grief, awe, meaning, emptiness, and the enduring mystery at the center of existence. They also revealed my capacity to sit with others through periods of uncertainty, transition, existential questioning, disorientation, and deep change.
Having moved through such states myself, I became increasingly able to help others navigate places that often feel isolating, overwhelming, or impossible to articulate. Not because I claim to have all the answers, but because I am at home in not knowing—and because I know how to walk thorough uncertainty without losing connection to beauty, love, creativity, joy, and peace.
I believe there is value in learning to meet life more honestly, more consciously, and with greater capacity to remain present to both its terror and its beauty.



Background
I come from a hard-working family in Chicago, though it has been a long time since I called the Midwest home. Over the years, I have lived coast to coast across the United States, as well as abroad, traveling extensively through more than forty countries and at times living for months or years throughout Europe, Morocco, and South America. Much of that movement took place before I owned a cell phone, when travel still required a continual surrender to uncertainty. I feel lucky to have existed in a time when I could move through the world with little more than a folded map, no clear sense of where I would sleep, and no idea who I might meet along the way. Other journeys arose from deeply formative relationships and eventually led me to live abroad in study with spiritual teachers and Indigenous elders. Along the way, I trekked through forests, leapt through waterfalls, and encountered the world through new and humbling perspectives.
In more formal academic settings, I studied at New York University, in Aix-en-Provence, France, and at the University of Nevada, Las Vegas, where I received my graduate degree. After graduation, I was offered a position as a professor in the UNLV Honors College, where I taught multidisciplinary seminars for nearly fifteen years. You can learn more about that role here.
I am also a writer, currently completing a four-book literary speculative fiction series concerned with remembrance, sentience, ecological grief, and the ethical limits of the mechanization of consciousness. Much of my fiction explores the effort to remain fully human within systems that increasingly pull away from depth, reverence, embodiment, and relationship to the living world. My literary site can be found here.
My background as a counselor and practitioner has evolved through decades of shamanic work, ceremonial experience, and dedicated apprenticeship with intuitive therapists, contemplative teachers, scholars of mysticism, and Indigenous medicine carriers who generously shared their guidance, knowledge, and transmissions with me. I remain especially grateful for the fourteen-year relationship I shared with my primary teacher and curandero, whose integrity, alignment, and capacity for attuned presence profoundly influenced the way I work with clients today. Out of respect for his privacy, I’ll keep him unnamed here, but I could not speak about my path without acknowledging the role he played in it.


I am also indebted to the mystic and scholar Pierre Lory, with whom I had the privilege of spending one-on-one time while living in France. Our conversations deepened my relationship to mysticism, symbolism, and the mysterious intelligence woven through the natural world. Dr. Lory now serves as Chair of Muslim Mysticism & Religious Sciences at the École pratique des hautes études in Paris, though when we met he was teaching in Aix-en-Provence, where he lived with his gracious wife—a woman whose warmth and kindness I still remember with fondness.
And I carry deep gratitude for the Yawanawá family of Amazonian Brazil. My relationship with sacred plants would not be what is today had I not made multiple pilgrimages to Brazil to learn directly from the respected Yawa pajé Peû, the wise and generous Chief Biraci, and Putanny: Biraci's wife, the first female Yawa medicine carrier.
Paintings by Lobsang Melendez Ahuanari



The winters & springs I spent at the Mount Adams Buddhist Temple and Druid Sanctuary in Washington State remain dear to my heart. The contemplative beauty of the grounds and temple, the sweetness of the alpacas on the farm, Thay Kozen's warmth & joy, Kirk's humor & humanity, and the silent presence of the volcanic mountain all created an environment in which both stillness and inner work felt deeply supported.


Additionally, I learned from the greatly understated Dr. John Beaulieu, a psychologist and pioneering sound therapist based in upstate New York. Dr. Marta Meana—a clinical psychologist, researcher, and my former boss—taught me invaluable lessons in leadership and interpersonal dynamics. Dr. Linda Cunningham trained me in Jungian Sandplay Therapy for Adults, a fascinating modality in which the unconscious psyche becomes an active participant in the healing process. And I remain grateful to the poet-prophet Dr. Don Revell, who once told me my spirit was too big to be contained within academic walls—and who helped me trust what was most unruly, searching, and alive in both my creative work and my life.
Most recently, I returned to my Indo-European roots and immersed myself more deeply in the shamanic traditions connected to that ancestral landscape. The training I received in Europe not only strengthened my relationship to ancestry and lineage, but also reawakened parts of myself I had not consciously tended for many years.
And finally, no account of my life would feel complete without honoring the two beautiful beings I share a home with: Samantha, our enlightened fur-guru, and Martin, my beloved partner—once a monk, now an entrepreneur, and the kindest, most giving, most devoted person I have ever known.



A NOTE ON MY GUIDANCE STYLE
Although meaningful transformation can involve periods of intensity, non-ordinary states of consciousness, and esoteric practices, it does not necessarily require them. In fact, deep inner change is often subtle, spacious, and quietly integrated into ordinary life. That is generally the approach I take with clients, as I've found it creates greater psychological safety and allows for a more sophisticated refinement of what is already unfolding. It also helps prevent the common tendency to chase novelty or become lost in new techniques rather than cultivating the powerful discipline of presence and sustained awareness.
Thank you for taking the time to explore my work.

scheduling
At this time, I am not accepting new clients. However, sound therapist Jessica Foutz and I remain available to work with groups interested in medicinal sound, hapé, and shamanic ceremonies.
If you would like to be notified when my schedule reopens, please feel free to reach out.
updates & invites
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